psalm 22 commentary

Every lesson may here be learned that can profit the humbled soul. He complains, and mixes comforts with his complaints; he complains (v. 1, v. 2), but comforts himself (v. 3-5), complains again (v. 6-8), but comforts himself again, (v. 9, v. 10). 135:19, Ps. It is God’s honour to help when all other helps and succours fail.2. 135:20 . (2.) See then what is our condition—we are going down to the dust to which we are sentenced and where shortly we must make our bed. Salem Media Group. He was reproached as a bad man, as a blasphemer, a sabbath-breaker, a wine-bibber, a false prophet, an enemy to Caesar, a confederate with the prince of the devils. He was stripped. And thou art still the same in thyself and the same to thy people that ever thou wast. Redemption by Christ is the Lord's own doing. (1-2) The cry of the forsaken. God delivered him into the hands of his enemies; it was by his determinate counsel that he was crucified and slain, and he did not give in sensible comforts. I do not use my soul as my darling, unless I take care to preserve it from every thing that would hurt it and to provide all necessaries for it, and be entirely tender of its welfare.’’ (2.) It contains so many powerful thoughts regarding the Savior, and His death on our behalf, that the Christian cannot but be stirred by it. Open to Psalm 22. He complains, and mixes prayers with his complaints; he complains of the power and rage of his enemies (v. 12, v. 13, v. 16, v. 18), of his own bodily weakness and decay (v. 14, v. 15, v. 17); but prays that God would not be far from him (v. 11, v. 19), that he would save and deliver him (v. 19-21). (2.) Save Me from the lion's mouth: save Me from the mouth of the kingdom of this world: and my humility from the horns of the unicorns Psalm 21:21. 2. The kingdom of grace is the Lord Christ’s, and he, as Mediator, is appointed governor among the nations, head over all things to his church. The providences of God concerning David were so very extraordinary that we may suppose there were some wise and good men who then could not but look upon him as a figure of him that was to come. 17:4 ), particularly in his sufferings, which he entered upon with this solemn request, Father, glorify thy name, Jn. The sentence of death passed upon Adam was thus expressed: Unto dust thou shalt return. My God, my God, why have you forsaken me? 3:14 ), and to them might pertain the adoption, the glory, the covenant, and the service of God, as much as ever they did to Israel according to the flesh, Rom. Lord, though I lose my life, let me not lose thy love. They have carried their plot far, and seem to have gained their point, for they have beset me round, v. 12. 4:13 ), but now returned in another manner to attack him with his terrors. Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 2. A sad complaint of God’s withdrawings, v. 1, v. 2.1. 53:10 . I have but one soul to take care of, and therefore the greater is my shame if I neglect it and the greater will the loss be if I let it perish. 3:21 . 3:12 . Let’s attempt a Psalm 22 Summary. Even their complaint of these burdens is a good sign of spiritual life and spiritual senses exercised. They were our fathers, and thy people are beloved for the fathers’ sake,’’ Rom. He is the hind of the morning, marked out by the counsels of God from eternity, to be run down by those dogs that compassed him, v. 16. This is implied here; that he should see his seed, Isa. Psalm 22 has been a favorite of mine for many years, the reason being because of its wonderful messianic thrust. Yours that are meek, that are satisfied in Christ, that continue to seek God; what ever becomes of your bodies, your hearts shall live for ever; the graces and comforts you have shall be perfected in everlasting life. The dislocation of his bones. 19:28 ) and in his silence under his sufferings; for, as a sheep before the shearers is dumb, so he opened not his mouth, nor objected against any thing done to him. Christ died to bring us to God, the God that made us, from whom we had revolted, and to reduce us to our native allegiance. It speaks of Christ’s suffering (22:1-21) and His glory (22:22-31; see 1 Pet. That God would be glorified in the Redeemer and in his undertaking. The colliquation of his spirits: My heart is like wax, melted to receive the impressions of God’s wrath against the sins he undertook to satisfy for, melting away like the vitals of a dying man; and, as this satisfied for the hardness of our hearts, so the consideration of it should help to soften them. 8:57 . 27:39 ); they wagged their heads, nay, and so far did their malice make them forget themselves that they used the very words (v. 43), He trusted in God; let him deliver him. And for this end ministers should be employed to publish this doctrine to the world, and they should be much his messengers and his voice that their doing it should be accounted his doing it; their word is his, and by them he declares God’s name. Thus it was written, therefore thus it behoved Christ to suffer. (Matthew 27:43) In the second part of verse 15(16), a partially preserved Dead Sea Psalms scroll differs from the Masoretic Text and seems to read, “my tongue melts in my mouth. On the night before His crucifixion, Jesus prayed a glorious prayer, and one line of that prayer reads: I have declared to … His wrinkles now witnessed for him that he was far from being what was called, a gluttonous man and a wine-bibber. (2.) I will praise you in the congregation. Or this may be understood in general of dying men, whether poor or rich. In these verses we have Christ suffering, and Christ praying; by which we are directed to look for crosses, and to look up to God under them. This is applicable to our Lord Jesus, over whose incarnation and birth the divine Providence watched with a peculiar care, when he was born in a stable, laid in a manger, and immediately exposed to the malice of Herod, and forced to flee into Egypt. 8:14 ), as the loving hind and the pleasant roe, to all believers (Prov. 2:12 ) and are made his own words: I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. I’m certain that in that tape you would hear Him explain Psalm 22. 1. why art thou so far from helping me, and from the words of my roaring? Psalm 22#In Hebrew texts 22:1-31 is numbered 22:2-32.For the director of music. Why are You so far from … When the prince of this world with his terrors set upon him, gaped upon him as a roaring lion, he fell upon the ground and prayed. 2. The psalm forms a regular p It pleased him to think, 1. Of the exaltation of Christ, ver. Let every tongue confess that he is Lord. So far were they from pitying him, or concerning themselves for him, that they added to his afflictions, with all the gestures and expressions of insolence upbraiding him with his fall. 2. Proud member And though it was no great instance of Christ’s suffering, yet it is a great instance of the fulfilling of the scripture in him. All humble, gracious souls should have a full satisfaction and happiness in him. These enemies were numerous and unanimous: "Many, and those of different and clashing interests among themselves, as Herod and Pilate, have agreed to compass me. Seeing we cannot keep alive our own souls, it is our wisdom, by an obedient faith, to commit our souls to Jesus Christ, who is able to save them and keep them alive for ever.V. Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. Christ, in his agony, prayed earnestly, prayed that the cup might pass from him. The kingdom of nature is the Lord Jehovah’s, and his providence rules among the nations, and upon that account we are bound to worship him; so that the design of the Christian religion is to revive natural religion and its principles and laws. That all humble gracious souls should have a full satisfaction and happiness in him, v. 26. © 2018 Monergism by CPR Foundation. That Jesus Christ was owned by his Father in his undertaking, notwithstanding the apprehension he was sometimes under that his Father had forsaken him. Observe what the jewel is which he is in care for, "The safety of my soul, my darling; let that be redeemed from the power of the grave, Ps. [2.] 49:15 . He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. Christ’s sacrifice being accepted, the saints shall feast upon the sacrifice, as, under the law, upon the peace-offerings, and so partake of the altar: The meek shall eat and be satisfied, eat of the bread of life, feed with an appetite upon the doctrine of Christ’s mediation, which is meat and drink to the soul that knows its own nature and case. John Stevenson. That these should be accounted the seed of Jacob and Israel (v. 23), that on them, though Gentiles, the blessing of Abraham might come (Gal. Sign up … Who then can stand before God’s anger? 11 Upon you I was thrust from the womb; since my mother bore me you are my God. He will think well of God: "But thou art holy, not unjust, untrue, nor unkind, in any of thy dispensations. We must consider and turn. This may be applied to any child of God, pressed down, overwhelmed with grief and terror. Those who have thought their prayers slighted and unheard, if they continue to pray and wait, will find they have not sought in vain. When he was a child God loved him and called him thence (Hos. Let all this confirm our faith in him as the true Messiah, and excite our love to him as the best of friends, who loved us, and suffered all this for us. He that has delivered doth and will deliver. In Latin, it is known as "Deus, Deus meus". It was great condescension that he became man, a step downwards, which is, and will be, the wonder of angels; yet, as if it were too much, too great, to be a man, he becomes a worm, and no man. Here is Christ praying, and with that supporting himself under the burden of his sufferings. 19:24 . That God would be with him, and not set himself at a distance from him: Be not thou far from me (v. 11), and again, v. 19. Christ says, I will pay my vows, v. 25. We'll send you an email with steps on how to reset your password. In the first words of this complaint, he poured out his soul before God when he was upon the cross, Matthew 27:46. At a basic structural level, the psalm juxtaposes a lament (verses 1-21, framed by “you do not answer” in verse 2 and “you have answered me” [NRSV “rescued,” but see the margin] in verse 21) and a thanksgiving (verses 22-31, framed by “I will tell” in verse 22 and “proclaim” in verse 31). But when he cried unto him, when his blood cried for peace and pardon for us, he heard him. Yet God forsook him, was far from helping him, and did not hear him, and it was this that he complained of more than all his sufferings. Much of it is expressly applied to Christ in the New Testament, all of it may be applied to him, and some of it must be understood of him only. Biblical Commentary (Bible study) Psalm 22 EXEGESIS: INTRODUCTION: This psalm is a lament––a literary form expressing sorrow over a loss. Why am I poor?’’ would give cause to suspect discontent and worldliness. Psalm 22-Patterson, Richard D "Psalm 22: From Trial to Triumph," Journal of the Evangelical Theological Society 47.2 (2004) 213-33. Note, Serious reflection is the first step, and a good step it is towards true conversion. There thou art always ready to receive their homage, and of the tabernacle of meeting thou hast said, This is my rest for ever.’’ This bespeaks God’s wonderful condescension to his faithful worshippers—(that, though he is attended with the praises of angels, yet he is pleased to inhabit the praises of Israel), and it may comfort us in all our complaints—that, though God seem, for a while, to turn a deaf ear to them, yet he is so well pleased with his people’s praises that he will, in due time, give them cause to change their note: Hope in God, for I shall yet praise him. They include the thirst our Messiah had while on the cross (v.15), soldiers gambling for His clothing (v.18), and Jesus speaking about His Father while others are gathered around. 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