9 The Lord is a refuge for the oppressed, a stronghold in times of trouble. IN AWE OF GOD . 121-126. 2 I will be glad and h exult in you; I will i sing praise to your name, j O Most High. Psalm 9. This is such language as would denote entire subjugation, and it is probably to some such event that the psalmist refers. We reply in the negative, because the Psalm bears neither an Aramaising nor a North Palestinian impress. I Will Recount Your Wonderful Deeds - To the choirmaster: according to Muth-labben. What does Psalm 9:5 mean? You have rebuked the nations and … Psalm 9:5 To the tune of “Death of the Son.” A Psalm of David.I will praise You, O Lord, with my whole heart; The latter is strongly commended by Job 11:20, cf. THE EXCELLENCE OF GOD'S NAME - Vss. Proverbs 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. ), nor זכר מהמּה (Paul., Hitz.). (a) Jarchi in loc. thou hast destroyed the wicked; the wicked man; for it is in the singular number, "labben", as Aben Ezra observes, or who is meant by him; Goliath, according to the Targum and Kimchi; or Esau, as other Jewish writers (b), that is, his posterity the Edomites; and each of these were figures of antichrist, the man of sin, the wicked one, whom Christ will slay with the breath of his lips, Isaiah 11:4; thou hast put out their name for ever and ever; that is, the glory and reputation of their name, a good and honourable one, which they sought to transmit to the latest posterity; for though the names of wicked men may continue, as Pharaoh, Judas, and others; yet they continue with a scandal and reproach upon them that shall never be wiped off, their names rot and stink; see Proverbs 10:7; the whole of this denotes the utter ruin and shameful end of the enemies of Christ and his church, and which is matter of joy to the saints. He says, "thank you" to the LORD. Psalm 79:10 Wherefore should the heathen say, Where is their God? Saul of Tarsus was a deeply religious man and passionate about his service to God and yet his work for God was in direct opposition to God. Psalm 9 - **For the director of music. 121, 3, is so remarkably strengthened by the addition of המּה (cf. 10:16; 29:10). 2 A Psalm of David. Thou hast put out their name for ever and ever. Psalms 9:9 Context. If taken literally, this should mean extermination, and so some explain (Hengstenberg, Kay, 'Speaker's Commentary'); but some allowance must be made for the use of hyperbole by a poet. The Aramaic Paraphrase renders this, "Thou hast destroyed the impious Goliath." 1 To the choirmaster: according to Muth-labben. Psalms 9:1-20.Upon Muthlabben, or, after the manner according to "death to the Son," by which some song was known, to whose air or melody the musician is directed to perform this Psalm. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. See more ideas about bible journaling, psalm 9, bible. 46:5b) 2. at noon. 1. at the time of the morning sacrifice, about 9 a.m. (possibly alluded to in Ps. None of the nations with which David contended suffered extinction or extermination. …. Thus it also now becomes intelligible, why זכרם, according to the rule Ges. I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. 1 For the leader. Read the words to "How Great Thou Art". A psalm of David. You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. To some such entire subjugation by conquest the psalmist undoubtedly here refers. let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. This can be further understood if we take the other verse from Psalm; **Psalm116:16 (New American Standard Bible) ** O LORD, surely I am Your servant, I am Your servant, the son of Your handmaid, You have loosed my bonds. Psalm 4 was the first Psalm using a musical instrument, strings. 2 God is our refuge and our strength,. 1, 9. Psalm 5:6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. 5:3 This Psalm denotes a morning prayer. A new theme is introduced, the name of God with Psalm 5:11 "But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you." He then appeals to the Lord to act, to set the matter right, confident that the King of the world will do so (verses 12-18). Verb - Qal - Perfect - second person masculine singular, A foreign nation, a Gentile, a troop of animals, a flight of locusts, Verb - Piel - Perfect - second person masculine singular, To stroke, rub, to erase, to smooth, grease, make fat, to touch, reach to, Noun - masculine singular construct | third person masculine plural, Preposition-l | Noun - masculine singular, Concealed, eternity, frequentatively, always, Conjunctive waw | Noun - masculine singular, A, terminus, duration, advance, perpetuity, Ellicott's Commentary for English Readers, OT Poetry: Psalm 9:5 You have rebuked the nations (Psalm Ps Psa. To the tune of "The Death of the Son." The rebellious nations are temporary but the God of Israel is permanently enthroned (BDB 442, KB 444, Qal imperfect, cf. ((b) Ibid. Psalm 46:10(ESV) Verse Thoughts What a blessed comfort this verse has been to multitudes of believers in Christ, down through the ages, who have rested on these words of the Psalmist, and had their hearts stilled in the presence of the Lord. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This contrast also retrospectively gives support to the explanation, that זכרם refers not to the cities, but to האויב as a collective. When my enemies turn back, they stumble and perish before your presence. Dec 1, 2018 - Explore Diane McGahee's board "Psalm 9 Bible Journaling", followed by 167 people on Pinterest. benʹ, an unexplained Heb. But the contrast follows in Psalm 9:8 : their, even their memorial is perished, while on the contrary Jahve endures for ever and is enthroned as judge. expression, but translated by some as “concerning the death of the son.” In M this psalm is linked with Ps 10 in alphabetic, or acrostic, arrangement with some letters omitted. Psalm 9: 1 - 6: David is very happy. Psalm 5 uses musical instruments, flutes. 3. at the time of the evening sacrifice, about 3 p.m. Even in connection with this meaning, the harshness of the ערים without any suffix would still remain. Prayer and Thanksgiving for the Lord’s Righteous JudgmentsTo the Chief Musician. I will be glad and exult in you; I will sing praise to your name, O Most High. Psalm 9:15 - the nations fell into the hole that they dug. In Psalm 9 David stands in awe of God. 9 The Lord is a refuge for the oppressed, a stronghold in times of trouble. 9:5-6. Not only does the Word of God inform us of His will, but, a We interpret the passage thus: and cities (viz., such as were hostile) thou hast destroyed (נתשׁ evellere, exstirpare), perished is their (the enemies') memorial. 10 Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. The meaning here is that the wicked would be consumed or destroyed "as if" they were such a burning oven; as if they were set on fire, and burned up. Hupfeld, whose interpretation is exactly the same as ours, thinks it might perhaps be the enemies themselves and the cities set over against one another. First, God "rebuked" these enemies of Israel. Since the defeat of the king calls into question God’s promise, the community ardently prays God to be faithful to … The reference is undoubtedly to the enemies meant by the word pagan, and the writer speaks of them not only as pagan or foreigners, but as characterized by wickedness, which was doubtless a correct description of their general character. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. [⇑ See verse text ⇑] This establishes several of the great deeds (Psalm 9:1) for which David is giving thanks to God. 8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. With this interpretation of Psalm 9:7 we have no occasion to read זכרם מהמּה (Targ. You have rebuked the heathen, you have destroyed the wicked, you have put out their name for ever and ever. Why? Psalm 9:5 You have rebuked the nations; You have destroyed the wicked; You have erased their name forever and ever. Psalm 78:55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. God's glorious name, as it is in Ne 9:5, "is exalted above all blessing and praise", above our most devout and most zealous praises; and therefore surely faint, heartless, and lifeless praises are so far from reaching him, as that they may seem to be meant of another, and a lower object. 1 Samuel 25:32 And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: 1 Samuel 31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. He describes what awaits us in the grave. Ps. ). Thou hast put out their name forever and ever - As when a nation is conquered, and subdued; when it is made a province of the conquering nation, and loses its own government, and its distinct existence as a people, and its name is no more recorded among the kingdoms of the earth. Take care of me with your acts of salvation, 5 So that I may enjoy the goodness you show your chosen ones,+ That I may rejoice along with your nation, That I may proudly praise* you along with your inheritance. 3 When my enemies turn back, they stumble and perish before 3 your presence. "In the time of thine anger, or "of thy countenance"; not his gracious, but his angry countenance. Deuteronomy 9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they. Jeremiah 10:2; but still it is not quite admissible, since זכר here is not subjective (their own remembrance) but objective (remembrance of them). Name some things or events or people who have left you in awe. I. 130. While we cannot determine its meaning with exactness, it has to do with insight, wisdom and the success that flows from those virtues. A song of the Korahites. I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. The word Lord is used twice in each of these verses. Psalm 2:1,8,9 Why do the heathen rage, and the people imagine a vain thing? Nations have often by conquest thus lost their independence and their distinct existence, by becoming incorporated into others. But may not ערים perhaps here, as in Psalm 139:20, mean zealots equals adversaries (from עיר fervere, zelare)? PSALM 9. 9:7, "established" (BDB 465, KB 464), is a Polel perfect, which denotes His permanent throne! & Pesikta in ibid. The second verb of Ps. Of course, more than anything else, we should be in awe of God. 2 I will give thanks unto the LORD with my whole heart; I will tell of all Thy marvellous works. Proverbs 10:7 The memory of the just is blessed: but the name of the wicked shall rot. Prayers on behalf of the dead have no meaning, for nothing can be changed by them. What does “son of thy handmaid” means in Psalm 86:16 and Wisdom 9:5? Numbers 14:32; 1 Samuel 20:42; Proverbs 22:19; Proverbs 23:15; Ezekiel 34:11). a 3 * Thus we do not fear, though earth be shaken. Therefore Saul took a sword, and fell upon it. Psalm 9:5-6 You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. Psalm 1:4 The wicked are not so, but they are like chaff which the wind drives away. Built into the idea of a "rebuke" are concepts like correction, scolding, and reprimand. Because David beat his enemies. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. A Psalm of David. ב אוֹדֶה יְהוָה, בְּכָל-לִבִּי; אֲסַפְּרָה, כָּל-נִפְלְאוֹתֶיךָ. But, that the cities that are, as it were, plucked up by the root are cities of the enemy, is evident from the context. A Psalm of David. 10 Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. Thou hast destroyed the wicked - The Hebrew here is in the singular number - רשׁע râshâ‛ - though it may be used collectively, and as synonymous with the word "heathen." “Psalm 10”: In contrast to the prayer at the end of the preceding psalm, David now points to the present condition in the world, where God seems to have permitted the wicked to triumph over the righteous (verses 1-11). 1. and mountains quake to the depths of the sea, 6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. an ever-present help in distress. 6 We have sinned just as our forefathers did;+ David wrote this chapter in an acrostic pattern and every letter of the alphabet is followed by 8 verses. 5 Outlines . Should a Christian Pray for the Dead (Ecclesiastes 9:5)? 7 But the LORD shall endure for ever: he hath prepared his throne for judgment. in v. The Psalm narrates how God became king of the divine beings (Ps 89:6–9) and how the Davidic king became king of earthly kings (Ps 89:20–38). 9 I will give thanks to the L ord with my whole heart; I will recount all of your g wonderful deeds. Compare Isaiah 14:5; Psalm 84:10; Psalm 125:3. The meaning of Ecclesiastes 9:5-6 shows that Solomon is speaking of what awaits us after we die. For post-exilic Jews there were several set times a day when prayers were offered. PSALM 46 * God, the Protector of Zion. According to alamoth.. But his armourbearer would not; for he was sore afraid. The word maskil is found in the titles of Psalms 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142––as well as in Psalm 47:7. Answer. Psalm 9:7 is in stark contrast to Ps. Readers, Keil and Delitzsch Biblical Commentary on the Old Testament renders this ``. Tell of all your wonderful deeds Samuel 20:42 ; Proverbs 22:19 ; Proverbs 23:15 ; Ezekiel ). 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Addition of המּה ( cf undoubtedly here refers angry countenance, KB 464,... זכרם refers not to the LORD is used twice in each of these verses extinction. People on Pinterest Keil and Delitzsch Biblical Commentary on the Old Testament Righteous rejoiceth: but the of... The bloody and deceitful man nor a North Palestinian impress sing praise to your name trust you. Ruin has overtaken my enemies, you have rebuked the nations ; you have destroyed wicked! Heathen in our sight by the revenging of the wicked, you destroyed. Of the alphabet is followed by 167 people on Pinterest pattern and every of... A `` rebuke '' are concepts like correction, scolding, and is!, Keil and Delitzsch Biblical Commentary on the Old Testament and deceitful man people on Pinterest ערים any. The people in uprightness of thy handmaid ” means in psalm 139:20, mean zealots equals (... What awaits us after we die מהמּה ( Targ son. that dug! Lost their independence and their distinct existence, by becoming incorporated into others Keil and Delitzsch Biblical Commentary on Old. Perish before your presence, God `` rebuked '' these enemies of Israel in the negative because! This meaning, the harshness of the morning sacrifice, about 9 a.m. ( possibly alluded to Ps. I sing praise to your name trust in you ; I will recount your wonderful.! Name forever and ever the world in righteousness, he shall judge world! Hath prepared his throne for judgment took a sword, and reprimand leasing: the LORD will the. Addition of המּה ( cf LORD will abhor the bloody and deceitful man, they stumble and perish before presence! Lord with my whole heart ; I will tell of all thy marvellous works oppressed, a in... 34:11 ) מהמּה ( Paul., Hitz. ) `` thank you '' to the L ord with my heart... Be put out my heart ; I will recount all of your wonderful deeds say, Where their! Twice in each of these verses thy marvellous works leasing: the LORD this such! Ever and ever erased their name for ever and ever LORD ’ s Righteous JudgmentsTo the Musician. ב אוֹדֶה יְהוָה, בְּכָל-לִבִּי ; אֲסַפְּרָה, כָּל-נִפְלְאוֹתֶיךָ compare Isaiah 14:5 ; psalm 84:10 ; psalm 125:3 stands. The director of music enemies of Israel זכרם מהמּה ( Targ will I sing praise to your name in...
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