1 corinthians 14:33 commentary

Twenty years ago I frequently found it necessary to bring on the incorrigible people in my revivals these wholesome Pauline restrictions, otherwise they would shout so that my voice could not be heard, acquiescing in the conclusion that they could not help it. But this statement is also a finalising statement. 1 Corinthians: Conclusions of 14:33-35 Because Paul’s letter is a high context communication, it is difficult to discern what was happening in 1 st Century Corinth—it is even more difficult to extract principles that can add evidence to the complementarian versus egalitarian debate. “So in all the churches of the saints, let the women be silent in the churches; for it is not permitted them to gabble, but let them be subordinate, as truly the law says.” This is simply a continuation of the Pauline strictures on the disorders prevalent in the Corinthian church, resultant from this incorrigible enthusiasm after the deep things of God, which certainly was highly commendable within itself, but by no means out of harmony with the order necessary to mutual edification. For God is not the author of confusion, but of peace, as in all churches of the saints. This confirms our view of 1 Corinthians 14:30-32. Trans.). 1 Corinthians 14:33. As in all Churches—Here, as in 1 Corinthians 11:16, Paul finishes by nailing fast his directions with the authority of the Churches of the then small Christendom. (876). For God is the God, not of confusion, but of. The worship of the idols in Corinth was characterized by frenzy and disorder.."The Corinthians must therefore cease worship that reflects the pagan deities more than the God whom they have come to know..God is neither characterized by disorder nor the cause of it in the assembly." But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. God has promised to save those who "hold fast His word" ( 1 Corinthians 15:2). 1 Fee gives the textual evidence as follows: “Most MSS (including P 46 A B K Ψ 0243 33 81 1739 Maj) include these verses here [after v. 33]; they are found after v. 40 in D F G 88* a b d f g Ambrosiaster Sedulius-Scotus, thus the entire Western tradition” (The First Epistle to the Corinthians [NICNT] 699, n. 1). Ép. 1 Corinthians 14:33 New King James Version 33 For God is not the author of [ a]confusion but of peace, as in all the churches of the saints. He begins the chapter, [2175] J. C. K. von Hofmann’s Die heilige Schrift N.T. While I do understand why 1 Corinthians 11:2-16 could refer to church meetings, the examples of Priscilla, Agabus, and 1 Corinthians 14:18 may mean it was not church meetings specifically. This suggests that the speech of women that Paul prohibited was in some way contributing to that state of confusion. (Willis p. 511), 1. Denomination: Nazarene. 33. The religious world relishes division because it "gives people a choice," but God says He is "not the author" (KJV) of confusion and division. This was not the custom in any other churches, therefore the example of other churches was against such a practice. As the next verse shows, religious division is usually based on the fact that people are not willing to truly accept and follow the Scriptures. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of Churches, here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after as, but it is the authority of the Churches, not his own teaching in them, that Paul intends to adduce. 32 And the spirits of the prophets are subject to the prophets. by nailing fast his directions with the authority of the, of the then small Christendom. 33.And that such claims of being moved by the divine Spirit to disorder are false, is clear from this solemn fact, that God is not the author of confusion. If he wills order to prevail in the church, he never impels men to be disorderly. 1 Corinthians 14:40, NASB: "But all things must be done properly and in an orderly manner." Religion does not produce it; and the tendency of tumult and confusion is to drive religion away. He is the God who, at the beginning of the world, arranged everything in order. aux Corinthiens (Eng. The gospel, new and strange to those people so recently converted out of heathenism, and especially when so wonderfully augmented and intensified by those powerful spiritual gifts, filling the women as well as the men with a flaming zeal to catch and remember every word as enunciated by the speaker, we are not surprised that the wives, sitting by their husbands, ever and anon spoke to them, asking information about what the preacher was saying. Verses 14-33 spell out Paul’s bottom line in the matter of idol-meats. Or stop at "peace," and connect, "As in all churches of the saints, let your women keep silence in the churches.". No person who is under its influence is disposed to engage in scenes of confusion and disorder. Having dealt with different aspects of ministry Paul now refers all his arguments to God. [2174] C. F. G. Heinrici’s Erklärung der Korintherbriefe (1880), or 1 Korinther in Meyer’s krit.-exegetisches Kommentar (1896). Although verse33deals with the first century spiritual gifts, this passage contains an important principle about denominationalism (it tells us the religious division and confusion that exists in the world is not from God). 1 Corinthians Commentary. And this may even have been exacerbated by the fact that the women sat separately from the men as they did in the synagogue. 1 Corinthians 14:33. Taking a closer look at 1 Corinthians 14, se see the overall concern is orderly assemblies. He declares that God is not the God of confusion, which is why he has said what he has. Scripture: Genesis 1, 1 Corinthians 14:33, Matthew 11:28-30. Бог не есть Бог неустройства. We must be part of the one church built by Christ. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. 33 For God is not the author of confusion, but of peace, as in all churches of the saints. Some say religious unity is impossible, but this is not what the Bible teaches. This is as true now as it was then. If anything else causes confusion in their meetings, such as too much prophecy, then God is also not its author. Paul spoke about unity in the Roman letter ( Romans 12:4; Romans 12:16). David Guzik commentary on 1 Corinthians, in which Paul addresses the problem of divisions in the church in Corinth, and how the wisdom of God triumphs. As in all churches of the saints.—It is best to make these words read as the commencement of the next subject, thus:—As in all the churches of the saints, let the women keep silence in the churches. The comparison (875) does not refer merely to what was said immediately before, but to the whole of the foregoing representation. Read Introduction to 1 Corinthians Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. Today this church still exists and it can often be found in many communities by seeking out a group that designates itself as the "church of Christ." [2177] F. Godet’s Commentaire sur la prem. When people will not fully submit to Jesus' authority and the word of God, the end result is religious division. No additional words are needed to be understood. (3) Christians should regard God as the author of peace. It unquestionably so lay in the apostle’s own mind. For God is not (the author) of confusion, but of peace, as in all churches of the saints. Throughout history people have not been satisfied with God's church so men and women have created alternative groups that offer people a variety of other beliefs and practices. And we may learn, therefore: (1) That where there is disorder, there is little religion. 1 Corinthians 14:33 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:33, NIV: "For God is not a God of disorder but of peace--as in all the congregations of the Lord's people." 1 Corinthians 14:40 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:40, NIV: "But everything should be done in a fitting and orderly way." to the Corinthians, St. Paul’s First Epistle to the Corinthians, Commentaire sur la prem. to the Corinthians.2. Although Catholicism uses this word to describe the deceased (some are considered for sainthood if they meet certain criteria), the Bible repeatedly portrays saints as living Christians. This term is found in every New Testament book except Galatians,, James, Second and Third John. 1 Corinthians 14:33b-35 is not a quotation. God’s gift of the Spirit submits itself to the receiver’s will, through whose direction its exercise is brought into regulated and edifying use: “For God is not (a God) of disorder (or seditionis, Cv[2167]), but of peace”. 1 Corinthians 14:34-35. Paul used a similar expression in. 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." 2. Other leading editors (Tisch., Mr[2173], Hn[2174], Hf[2175], Bt[2176], Gd[2177]) link this qualification to the following context; but it comes in clumsily before the impv[2178] of 1 Corinthians 14:34, and the repetition of is particularly awkward. All under his influence can and ought to avoid it. He has not simply been attacking them. There is only one true church, but there are several congregations of this body (compare 1 Corinthians 16:1 where Paul said, "the churches of Galatia"). The Church is the Church of God, and should bear on it the moral image of its King: there should be order, therefore, not confusion, in their assemblies. But he does not exclude intuition and emotion; cf. Disorder is contrary to God. 1 Corinthians 14:33 God originally created the earth with such perfection and beauty that the angels shouted with joy! untersucht, ii. confusion = commotion. This was not the custom in any other churches, therefore the example of other churches was against such a practice. Paul formerly permitted women to give testimony in worship services (11:4-16). No additional words are needed to be understood. "but of peace"-"harmony" (Mof). And this can in fact be seen as looking back to all he has been saying about controlling the ministry to His people, not just to the last verses. If tongues and their misuse, or their overuse, cause confusion then God is not their author. (33) For God is not the author of confusion.—Better, For God is the God, not of confusion, but of peace. 1 Corinthians 14:33 for God is not {a God} of confusion, but of peace. [2176] J. 1 Corinthians 14:33 Context. About Paul’s first letter to the Corinthians. An outcome of this production was the New Testament for English Readers (4 vols.). Here is a final and solemn reason why the prophets of Cor[2169] should practise self-control and mutual deference: cf.1 Corinthians 11:16; also 1 Corinthians 1:2 b, and note; 1 Corinthians 16:1.—On the connexion of the clause, see Ed[2170] or El[2171] W.H[2172] attach it to 1 Corinthians 14:31, regarding 1 Corinthians 14:32-33 a as a parenthesis; but this breaks the continuity of 1 Corinthians 14:31-32; nor does it appear that “all the churches” had the superabundance of prophets that necessitated the restrictions imposed in 1 Corinthians 14:29-31. Some have understood 1 Corinthians 14:33-35 to be something that really belongs in quotation marks. In all the churches God is a God of peace (irreconcileable with fanatical disorders); let Him not among you In all the churches God is a God of peace (irreconcileable with fanatical disorders); let Him not among you seem to be a God of confusion (cf. Так бывает во всех церквах (как и во всех церквах). When that came, and the recipient felt that he had to interrupt the meeting to tell everyone, confusion might well have arisen had it not been for these instructions. 1 Corinthians 14:40, KJV: "Let all things be done decently and in order." 1 Corinthians 14 1-Corinthians 14:35 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. When Jesus was on the earth He prayed for unity, not division ( John 17:20-21). Trans.). A. Beet’s St. Paul’s Epp. The Woman Left Back Series Contributed by Dr. Gale A. Ragan-Reid on Jan 6, 2020 | 749 views. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of, , here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after, in them, that Paul intends to adduce. It also demonstrates lack of submission as they disrupt the words of the male public speakers, and is unnecessary because they can ask at home. For if we are called to contend against wicked doctrines, even though heaven and earth should come together, we must, nevertheless, persevere in the contest. And peace was to reign, not confusion, so that this was not in view. But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. "God is not a God of confusion"-"disorder, unruliness, disruption..a state of confusion, conflict and disorder." 33. Jesus "never" knew these men and women because they "never" became part of the one spiritual body He purchased with His blood ( Acts 20:28). In fact, Jesus issued a strong warning about these imitations in Matthew 7:22-23 : "Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Yet, in the meantime, the most of persons fly into a rage about nothing, or they trouble the Church, from a desire that they may, by some means, rise into view, and may seem to be somewhat. This is the reason why the spirits of the prophets must be assumed to be subject to the prophets. akatastasia. Verse by verse study through 1 Corinthians. Let your women, &c. — The last clause of the preceding verse is by some critics, and among the rest Bishop Pearce, joined with this, so as to make this sense; as in all the churches of the saints, let your women keep silence in the churches, namely, of Achaia. The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. * [14:20–22] The Corinthians pride themselves on tongues as a sign of God’s favor, a means of direct communication with him . The. Read more Share Copy This church can also be identified by using the information entitled "An overview of New Testament Christianity" located at the end of this commentary. Home >> Bible Studies >> 1 Corinthians >> 1 Corinthians 10:14-33 These small group studies of 1 Corinthians contain outlines, cross-references, Bible study discussion questions, and applications. As in all the Churches. Compare 2 Corinthians 6:5. ◄1 Corinthians 14:33 ► For God is not the authorof confusion, but of peace, as in all churches of the saints. “I have hitherto enjoined upon you nothing that is not observed in all the Churches, and, in this manner, they are maintained in peace. The as, taking into its grasp 1 Corinthians 14:33, necessarily includes under one glance all the laws laid down by Paul for the Corinthian Church, under the great maxim that God is author of order alone, and places them under the sanction of the then Catholic Church. In 1 Corinthians 10:17 Paul said the Lord's Supper (observing it every Sunday) is one of the things that unifies true Christians. 1 Corinthians 14:40, ESV: "But all things should be done decently and in order." Paul’s context in 1 Corinthians 14 is more focused on what the Corinthian Christians do when they come together as a church than on what they do in their own devotional life. It will not prompt many to speak or pray at once; nor will it justify tumultuous and noisy assemblages. 1 Corinthians 11:16). aux Corinthiens, for God is not the author of confusion, but of peace, Ellicott's Commentary for English Readers. to the Corinthians (1882). 1:2-3 - The nature of God's church. Note here the denial that God is the author of any manifestations that disturb peace. 1 Corinthians 14 1-Corinthians 14:34 for God is not a God of confusion but of peace, as in all the churches of the saints. God has given us the "perfect law of liberty" ( James 1:25) and told us to follow the "one faith" ( Ephesians 4:5) which was delivered "once for all time" to the saints ( Jude 1:3). Such chattering in church is shameful because it breaks down the atmosphere and indicates insufficient reverence. So he briefly turns his attention to this problem. Under these circumstances I have frequently quoted this verse, “The spirits of the prophets are subject to the prophets; for God is not the author of confusion, but of peace.” “So now please keep your hallelujahs on the inside till I preach to these people, then you can turn loose again if you want to.” So gospel history repeats itself. This devotional on 1 Corinthians 14:33 points out that obedience is key to defeating chaos and distraction because God is not the author of confusion. The religious world says unity is not possible, but God says we cannot have New Testament Christianity without unity. Unlike in the mystery religions, which were not to be taken as a model of Christian behaviour, God's prime concern for His people is peace. “For God is not the author of confusion, but of peace.” I have frequently seen great demonstrations, especially in the early period of the Holiness Movement, when God used my humble instrumentality to pioneer the work from the Atlantic Ocean to the Mexican border. 1 Corinthians 14:33King James Version (KJV) 33 For God is not the author of confusion, but of peace, as in all churches of the saints. The Greek word here used justifies this conclusion. and by Westcott and Hort, though the latter regard the words and the spirits - of peace as parenthetical. Our Creator does all things in an organized manner and completes all His works in exquisite splendor. While Paul is regulating the tongue-speakers and prophets, he sees the need to regulate the conduct of some ladies in Corinth. As in all the churches of the saints, let the women keep silence in the churches. The apophthegm of 1 Corinthians 14:32 exemplifies the universal principle of order in God’s works; cf. When men pretend to be influenced by the Spirit of God in doing what God forbids, whether in disturbing the peace and order of the church, by insubordination, violence or abuse, or in any other way, we may be sure that they are either deluded or impostors. Commentary on the First Ep. This was an extremely important confirmation that all should look to their gifts of grace to ensure that they were gifts of grace, and not just psychological phenomena or worse. "As in all the churches of the saints"-these rules that governed the public worship applied to all congregations. Such excitement may be connected with genuine piety, but it is no part of pure religion. That is calm, serious, orderly, heavenly. While the Greeks were at the very top of the world’s learning, it was confined to the men. Grateful he may be, and he may and will express his gratitude; prayerful he will be, and he will pray; anxious for others he will be, and he will express that anxiety; but it will be with seriousness, tenderness, love; with a desire for the order of God's house, and not with a desire to break in upon and disturb all the solemnities of public worship. "Orderly reverence is a mark of the churches." 1 Corinthians 14:33 33 For God is not the author of 9 confusion but of peace, w as in all the churches of the saints. This is a truth of wide application. Legein means “to deliver a discourse,” eipen “to speak in conversation,” while lalein, the word here used, is from the Greek root lal which means “baby-talk,” as the baby in his first efforts says, “lal,” “lal.” Hence the first meaning of this word given by the dictionary is “to gabble,” i. e., speak in an undertone. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, hōs en pasais tais ekklēsiais tōn hagiōn. See Luke 21:9. It prevented God being the author of confusion. Therefore God doesn"t cause people to roll on the floor, faint, or lose control in the worship. Ours is a supernatural faith, and we expect a supernatural meeting with the Lord in the sacrament. а не принадлежит к ст. They are from God; but God is not a God of disorder or of commotion, but of peace. Rather than being unruly, one who speaks God’s message must be peaceful. … I see no good reason for departing from the old arrangement. See on commotions, Luke 21:9; and see on unruly, James 3:8. Let it be your care, therefore, to borrow, what other Churches have found by experience to be salutary, and most profitable for maintaining peace.” His explicit mention of the term saints is emphatic — as if with the view of exempting rightly constituted Churches from a mark of disgrace. Let us, therefore, bear in mind, that, in judging as to the servants of Christ, this mark must be kept in view — whether or not they aim at peace and concord, and, by conducting themselves peaceably, avoid contentions to the utmost of their power, provided, however, we understand by this a peace of which the truth of God is the bond. [2172] Westcott and Hort’s The New Testament in Greek: Critical Text and Notes. (4) all those pretended conversions, however sudden and striking they may be, which are attended with disorder, and confusion, and public outcries, are to be suspected. The first century church was unified in "heart and soul" ( Acts 4:32). James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. (Fee p. 697). Greetings In The Holy Name Of Jesus Yahshuah, My sisters and brothers, I come to … (This is by no means certain, but it is possible). [2169] Corinth, Corinthian or Corinthians. On the other hand, the ref[2179] to the example of the other Churches appropriately concludes the Apostle’s appeals on the weighty subject, of universal interest, which has occupied him throughout this chapter. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. Commentary on 1 Corinthians 14:26-33 (Read 1 Corinthians 14:26-33) Religious exercises in public assemblies should have this view; Let all be done to edifying. 34 в качестве логического вступления ко всеобщему принципу для церквей. '' harmony '' ( hagios ) meant `` set apart for God is not the confusion! 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